The Making of a Good Work

The challenge you face reveals the calling you’ll embrace.
In other words, the thing that tends to upset you will often drive you into a ministry to make a difference in the lives of somebody else.
How do you do the work? How do you make a difference? Nehemiah shows us four steps in the making of a good work.

1) Seek God faithfully.

See Nehemiah 1:11; 2:1-5. Nehemiah was a man who’s walking intimately with God which allows him to just talk to God at any moment. I hope that you’ll pray both ways, that you’ll pray long and powerful prayers with God so that in the moment, you’re already close to God and you can send short prayers to God.
If prayer isn’t necessary for you to accomplish your vision, you aren’t thinking big enough. There’s nothing too big for God’s power and there’s nothing too small for God’s heart.

2) Define the vision clearly.

If you have a heart for something, you have a vision for something. For most people when it comes to the vision, the problem is not a lack of caring, it’s a lack of clarity. I want you to watch the crystal clear clarity of an ordinary man with a vision from God. See Nehemiah 2:5. One sentence. Absolute clarity. In a sentence, what is it that God is leading you to do? If you can’t define it, you won’t do it.

3) Make plans carefully.

A goal without a plan is just a wish. Sometimes the most spiritual thing you can do is get organized. See Nehemiah 2:6-8. What does he do? He asks for protection and he asks for provision. He is very, very clear. I need protection to travel and I need provision to build. He created a plan and said this is how I’m going to accomplish it. What’s a good plan? Do the next right thing. If we try to get all eventualities worked out, we would be overwhelmed. Simply do the next right thing that moves you toward the vision. Success is not in achieving some accomplishment out there in the future. Success is being faithful to do the right thing today. So what’s the next right thing for you?


4) Inspire people passionately.

See Nehemiah 2:17-18. Inspire the people around you to believe that God is for what we’re doing, that God is with us, He’ll never leave us, He’ll never forsake us, He’s empowering us, He’s going before us, He’s opening doors that we don’t have the power to open. He’s giving us favor with the hearts of people, our God is with us.
“Light yourself on fire with passion and people will come from miles to watch you burn.” — John Wesley


When You Can’t Take It Anymore

Read: Nehemiah 1:1–3.
For nearly a century, the Jewish remnant had been back in their own land, and Nehemiah could have joined them; but he chose to remain in the palace. God put Nehemiah in Susa. When God wants to accomplish a work, He always prepares His workers and puts them in the right places at the right time.

God has a good work for you to do right now, right where you are!

What do you do when you see something that bothers you deeply and you can’t take it anymore? Three phases to begin your good work.

1. Sit Down and Cry (Nehemiah 1:4)

The first thing we see Nehemiah do is what you may end up doing at some point of your life. You sit down and let whatever it is, the injustice in the world actually break your own heart.
When Nehemiah heard the news he didn’t do what’s so often the easy thing to do — brush it off. Instead, he sat down, he broke down and he started to cry.
What breaks your heart? What is it that burdens you? What is it that creates a righteous anger? What is it that burdens your soul? Let it in. Let it wash over you. Let it move you.
I don’t worry when every now and then something breaks my heart and moves me to the point of tears. Rather, I worry when it’s been a long time since that has happened. I want my heart to be tender, to be broken by the things that break the heart of God.

2. Kneel Down to Pray (Nehemiah 1:4)

If it’s big enough to cry about, it’s big enough to pray about. If your heart is broken and deeply touched by a need, sit to cry and then kneel to pray. Nehemiah’s prayer confesses his own sin, confesses the sins of his people and brings to remembrance God’s promises and God’s faithfulness in the past (See Nehemiah 1:5-11). We see Nehemiah praying several times throughout this book.

What you pray about reflects what you believe about God.

If our only prayers are bless this food and keep me safe and give me a good day, you really don’t believe the real powerful God. But when you ask God to stretch you, to use you, when you pray for the impossible, you believe in the power and the glory of a good God.
Through prayer, the burden grows and the vision narrows. Real prayer keeps your heart and your head in balance so your burden doesn’t make you impatient to run ahead of the Lord and ruin everything. As we pray, God tells us what to do, when to do it, and how to do it; and all are important to the accomplishing of the will of God.

3. Stand Up and Act (Nehemiah 2:1-5)

If God places that burden on your heart, He is wanting you to do something about it! But who am I? I’m not…(fill-in-the-blank). You don’t have to be appointed by man if you are called by God. You don’t have to be chosen by people if God prompts your heart, stirs your spirit, gives you a burden. You just step into it. Trust him and watch him act. Feel the presence of God stirring you.


Who Is Jesus To You?

Read Mark 8:22–26. The story about a blind man immediately after Jesus warns the disciples of spiritual blindness (vs. 17–18) is probably not coincidental — it’s instructional. Why didn’t Jesus heal the man at once? It is possible that the two-stage restoration of the man’s sight is an illustration for the partial blindness and gradual awakening of the disciples concerning the identity of Jesus.
Perhaps that is your condition today. You vaguely know about Jesus but you don’t know Him for who He truly is — the Son of God and Savior of the world. Whatever the condition of your vision of Jesus today, understand that it takes a spiritual awakening, an opening of your spiritual eyes (which is a work of the Holy Spirit within you) to truly see Jesus. See John 15:26; 1 Corinthians 12:3; Ephesians 1:17-18.

The Holy Spirit helps us to see and know Jesus for who He really is.

Read Mark 8:27–28. All three answers reveal the high regard in which the people held Jesus; they identified him as an authentic prophet and spokesperson for God. Yet all the answers also reflect an inadequate view of his true identity.

We can’t define Jesus based on our terms, we must discover Him based on His.

People tend to define Jesus in a way that accommodates their current lifestyle. Jesus doesn’t make allowance for that. Instead, he calls people to repent and make their lifestyle acknowledge and accommodate Jesus as Lord.
Read Mark 8:29–30. Jesus is interested in your personal response to this question! “Who do you say I am?” Peter answers: You are the Messiah. Matthew’s account of this conversation adds a little more to Peter’s answer. See Matthew 16:13-17.

Your confession about Jesus Christ is a matter of life or death.

The only confession that saves us is “Jesus is Lord!” when that confession comes from a heart that truly believes in Him. See Romans 10:9-10.

Popular opinion about Jesus doesn’t save you. Personal confession saves you.

There is no such thing as crowd salvation or bulk salvation. Each person is saved upon their belief in Jesus and confession about Him. So ”Who do you say Jesus is?”


See Beyond the Signs

Read Mark 7:31–37. Fingers in man’s ears…spit on the man’s tongue…what is Jesus doing? It was a visible demonstration of what he was going to do. This man’s healing was instant, complete, and advanced. He began to speak plainly.
(Verse 37) This statement recalled Isaiah’s prophecy of the Messiah’s day. See Isaiah 35:5-6; Exodus 4:11.
This miracle has as much to do with spiritual as it does with physical healing. We can apply this miracle to the spiritual situation of many Christians today.
  • We need to be opened up to wholeness of life.
  • We need to be opened up to be able to witness.
  • We need to be opened up so we can act.
  • We need to be opened to living out through our lives a demonstration of the spiritual healing Christ has done in our lives.

May God open my ears to His Truth and loose my tongue to speak His Good News freely.

Read Mark 8:1–10. Not the same as the previous feeding of a multitude. Jesus had already found the resources in a previous remote place for an even larger crowd (6:35), yet the disciples were completely perplexed as to how they should be expected to feed them. Like the disciples, we often forget God’s provision for us in the past. When facing a difficult situation, remember how God cared for you and trust him to work faithfully again. Remember what Christ has done, and have faith that he will do it again. With Christ, nothing is impossible.

The little I have to offer Christ becomes more than enough when placed in His hands and used for His purposes.

Read Mark 8:11–13. The Pharisees had tried to explain away Jesus’ previous miracles by claiming that they had been done by luck, coincidence, or evil power (see 3:22). Here they demanded a sign from heaven — something beyond a mere miracle. Mark pointed out that this was a test.
While Jesus had done and would continue to do miracles in response to people’s faith and to reveal God’s presence and power within him, he would never give a sign in answer to the demands of religious hypocrites who would not believe it anyway. See John 20:29.

You don’t put your faith in a powerful sign, you put your faith in a personal Savior.

Jesus did not come to earth to convince people to come to him by performing wonders; he came inviting people to come to him in faith, and as a response to their faith, he performed great miracles.
Read Mark 8:14–21. As the disciples were worrying about bread, Jesus used the opportunity to teach of the danger of the yeast of the Pharisees and Herod. In the Old Testament (and New), leaven symbolized corruption and the infectious power of evil.
The Pharisees and Herod seem to have little in common. But they do share one poisonous fault that can infect others. Jesus does not explicitly identify what that toxic flaw is, but the context points to their obstinate refusal to believe in spite of the evidence. So Jesus warns the disciples not to fall victim to this same insidious unbelief.

A small amount of evil left unattended in your life can poison your faith.



God’s Table

Read: Mark 7:24-26
What was this woman life like?
What are the first things that come to your mind when you think about someone begging?

Point 1: Our relationship with God starts when we have a humble heart and ask Him for help.

Mathew 7:7 – “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”
Example: Story of Jacob Wrestling God (Genesis 32)
Genesis 32:26 – “Then the man said, ‘Let me go, for it is daybreak.’ But Jacob replied, ‘I will not let you go unless you bless me.’”
She didn’t just ask; she begged Jesus. How does Jesus respond?
Read: Mark 7:27
Did Jesus insult this woman by responding this way?
One key to understanding it is the very unusual word Jesus uses for “dogs” here. He uses a diminutive form, a word that really means “puppies.” Remember, the woman is a mother. Jesus is saying to her, “You know how families eat: First the children eat at the table, and afterward their pets eat too. It is not right to violate that order. – Tim  Keller, Jesus The King
Read: Mark 7:28

Point 2: Don’t demand God to do anything for you based on your goodness, but instead humbly ask God to give you what you don’t deserve based on His goodness.

Read: Mark 7:29-30

Point 3: God’s love is so large there is enough for everyone.

John 6:33-35 – For the bread of God is that which comes down out of heaven, and gives life to the world.” Then they said to Him, “Lord, always give us this bread.” Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.”
What do you need to beg God for this morning? Salvation, a friend, family member ?
Let’s humbly ask God to give us what we don’t deserve based on his goodness.
Today we can come to the table of the Lord and get our fill even if we are just the dogs under it.


Heart of the Matter

(Verse 1-2) Jesus was constantly scrutinized and condemned by the groups of people that Mark identified as “Pharisees and teachers of the law.” A majority of the conflict between Jesus and these leaders had to do with interpretations of the law and the traditions of the elders.
(Verse 3) Ceremonial washing has its origin in the Old Testament law but it specifically applied to the priesthood (Exodus 30) The priest would wash his hands and feet before performing sacred duties in the temple.In the centuries following the Jews’ return from Babylonian captivity, Jewish religious leaders had added hundreds of religious traditions to God’s laws. The Pharisees and scribes considered these religious traditions to be as binding and unbreakable as God’s law itself.
By their scrupulous observance of traditions and rituals, they had completely lost their perspective on the reason the law of God had been given: to bring God’s kingdom to earth, to provide reconciliation between God and his people, and to bring peace.
(Verse 4) This washing was not to clean dirty hands; it was a ceremonial washing to cleanse them from their contact with defiled “sinners” or Gentiles.
(Verse 5-7) Jesus quotes the prophet Isaiah and calls them hypocrites — play actors, pretenders. The religious leaders might say all the right words and give lip-service to God, but their hearts were far from God.

God is always more concerned about the condition of your heart than the content of your lips.

We become hypocrites when we:
  1. pay more attention to appearance or reputation than to character
  2. carefully follow certain religious practices while allowing our heart to remain far from God
  3. emphasize our goodness and others’ sins
(Verse 8-9) The religious leaders are guilty of the very thing they are trying to avoid. Every time we add to the law of God, we inevitably subtract from it, because instead of putting our attention on the things that God is concerned about, human traditions cause us to lose sight of what concerns Him. They had left the commandment of God behind in order to hold to human tradition.
The original commands of God were meant to bring God’s Kingdom near but the traditions of the elders placed God and His peace out of reach of the common people. See Matthew 23:1-5; 13.
(Verse 10-12) The scribes and Pharisees knew Moses’ words backward and forward. But they found a way to break them while still looking religious. The practice of Corban (“offering”) meant that a person could dedicate something to God, but in such a way that they didn’t give it to the temple. Instead, they only legally excluded other (like their parents) from using it. They could still use the money any way they chose, but could use his Corban vow as an excuse not to give any money to help his needy parents.
(Verse 13-16) In his example, Jesus clarified to these hypocritical religious leaders that God’s law, not oral tradition, was the true authority over people’s lives. Jesus explains that the Pharisees were wrong in thinking they were acceptable to God just because they were “clean” on the outside. He explained that defilement is not an external matter but an internal one. See Matthew 23:25-28. Sin begins in the heart, just as the prophet Jeremiah had said hundreds of years before (Jeremiah 17:9–10).
(Verses 17-19) Moral defilement has nothing to do with food. Sin in a person’s heart is what defiles, not the lack of ceremonial cleansing or the type of food eaten. It is disobedience that defiles, and disobedience begins in the heart.

When it comes to sin, the heart of the matter is that something is the matter with your heart.

(Verses 20-23) With this conclusion, Jesus gets to the Heart of the Matter. Evil intentions begin within, in a person’s heart.

The contents of heart become the conduct of your life.

When people become Christians, God makes them different on the inside. He will continue the process of change inside them if they only ask. True Christianity lived from the inside-out, not the outside-in.
Then Jesus listed a catalog of twelve “evil intentions” that come from the heart. All these evil actions and attitudes begin in a person’s heart. And it is those evil actions and attitudes that cause defilement.
The cure? The good news of the Gospel offers the only cure for humanity’s natural defilement. Cleansing can only come by the blood of Jesus Christ offered on our behalf. Only then can we become “pure” before God. See Joel 2:12-13; Hebrews 10:22; James 4:8.


Take Courage

Divine Power + Divine Compassion = Daily Courage

(Mark 6:45-46) John’s account of the miraculous feeding of the 5,000 gives us the reason Jesus had his disciples quickly leave for across the sea and why he went up on the mountain to pray. See John 6:14-15. Jesus had come to be their spiritual Savior. But they wanted to crown him King and force Him to become their physical, national Savior.
We will always be tempted to pursue the temporal fix over the true eternal solution. It takes courage to stay true to God’s plan for your life.

Prayer fuels the courage we need to keep us in line with God’s purpose for our lives.

(Mark 6:47–48a) Jesus saw them straining as they rowed. There are times that Jesus will take you where you haven’t intended to go in order to produce in you something you could not achieve on your own.
(Mark 6:48b) Why did Jesus walk to them on the water? He walked in order to be present with them in the storm. But there’s another reason. Treading the waves is something that only God can do (Job 9:8; Isa. 43:16; 51:10). Jesus walking on the sea was an unmistakable picture of his identity and power.
(Mark 6:48b–50a ) Jesus passed by in an attempt to show himself, Son of God, walking on the storm to save them; trodding underfoot the very thing that was working against them. He did this with the intention to change their perspective and reassure them that they are never alone.
(Mark 6:50b) The reason they could take courage wasn’t just because he said the words. They could take courage because Jesus is “I AM.” This name encompasses all his divine attributes and empowers all his promises. The “I AM” of Christ means He is present and active in this moment — NOW!
Fear is a normal reaction to something beyond our power or control. Jesus’ presence is cause for courage which is the ability or strength to act in the face of your fear.
Courage is never exercised if we avoid our fears. Do you lack courage today? Perhaps it is time to face your fears, knowing Christ is with you to give you courage.

Christ’s presence produces courage in the midst of our struggles and fears.

(Mark 6:51–56) Amazement is not the same as faith. Amazement is an activity of the brain. Amazement is being taken beyond the categories you have to explain or define something. Faith is an activity of the heart that involves the mind. A commitment of the heart to a reality that changes the way you live your life. Which are you living by?
Hardness and blindness often characterize us when we center on the situation rather than on Jesus. How can they still be so hardened? Having a hard heart or being hardened means being resistance to change, inflexible, unmoving.
I can take courage because the great “I AM” is with me at all times. See Deuteronomy 31:6.


A Vision for Provision

Key idea: I will not allow my lack to limit my Lord.

Read Mark 6:30-31. A swarm of excited fans continue to press upon Jesus, making it impossible for him and his disciples even to take time to eat. Jesus is aware of how this ministry is taking its toll on the disciples. Most of Jesus’ public ministry was a whirlwind of activity. However, Jesus always made time for prayer and rest.

Read Mark 6:32–34. I am sure the disciples were irritated by this intrusion to their hopes of privacy and rest. Jesus, on the other hand, does not show any irritation with the crowds for chasing them down. Instead, he has compassion on them. See Lamentations 3:22-23.

The compassion of Christ never takes a break.


There are some strong parallels in this passage to the OT accounts of Moses. See Isaiah 63:11; Hebrews 3:3. Jesus came to usher in a new exodus. Not a physical exodus from a land of captivity but a spiritual exodus from spiritual captivity. See Numbers 27:15-17. So Jesus, the Good Shepherd, gathers the sheep to him. 

Mark 6:35–37. The disciples see the obstacles — lots of people…remote place…very late. So they make a very logical suggestion. Send them packing so we can finally have some dinner and uninterrupted rest. Besides, we don’t have the resources to feed them. The disciples couldn’t take Jesus’ command seriously. They were so focused on the obstacles — remote place with limited resources — that they lose sight of who they are with: Jesus.

When your problems are greater than your resources, remember who your True Source is.


Jesus gave them a command. With Christ’s command comes the ability to achieve it. When Moses doubted the Lord’s ability to provide food for the millions of Israelites wandering in the wilderness, this is the Lord’s response (See Numbers 11:23).

Read Mark 6:38. He tells them to take an inventory. In John’s account of this miracle, Andrew finds a boy who is willing to share his lunch. See John 6:8-9.

Acting on the basis of human wisdom, His disciples saw the problem but not the potential. Where we see a lack, Jesus sees abundance. Where we see human problems, He sees and accomplishes divine possibilities. A SMALL amount can become HUGE with Jesus!

The first step is not to measure our resources, but to determine God’s will and trust Him to meet the need. If I only measure my resource, I will miss a God-sized opportunity every time. Rather than begin with measuring your resources, catch a vision for provision of our God who is over all resources. God has resources that we know nothing about, so we can trust Him and be at peace even when we can’t figure out how He will provide.

God’s way of provision always begins with what we already have. He wants us to use what we already have wisely. Don’t foolishly pray for more from God if you don’t use what He already has given you in a godly way.

Read Mark 6:39–41. God loves to demonstrate His power and sufficiency in our lives. Often He allows problems to invade our lives that are far beyond our abilities or resources to handle. Why? He wants us to look to Him — to trust Him regardless of our perceived limits.

The miracle took place in Jesus’ hands, not in theirs; for whatever we give to Him, He can bless and multiply. When you trust in your True Source the desolate place becomes a place of plenty.

Read Mark 6:42–44. Jesus provided extravagantly, yet simply. As long as He was making food miraculously, He could have provided steak and lobster and any number of other great things. But He simply gave people bread and fish. When Jesus provides, don’t be surprised if He provides simply.

Who is your provider? I really challenge you to drill down on this question today. Most Christians believe that God is their provider but they don’t live according to that belief.

I will not allow my lack to limit my Lord.



Amazing Unbelief

Text: Mark 6:1–6 (NIV)
verse 1) In Jesus’ time, Nazareth was a small, obscure village. It covered around 60 acres, and fewer than five hundred people lived there. Nazareth, of course, was not the place of Jesus’ birth (He was born in Bethlehem), but it was the village where He grew up. Having grown up in this tiny place, Jesus probably knew almost everyone in the town. In a small town, everyone knew everyone’s business.
(verse 2a) This was not the first time he had spoken and taught in Nazareth (See Luke 4:14–30). The response at that time was less than positive—in fact, the people had tried to kill him, but Jesus had walked away unharmed.
So, this trip to Nazareth is significant. The people of Nazareth were about to receive a second chance to believe. Which shows us something quite remarkable about Jesus.

Because of his love and grace, Jesus is willing to give us second chances.

(verse 2b) Amazement seemed to be the common response to Jesus’ ministry and teaching. See Mark 1:22; 1:27; 2:12; 5:20.
The difference between the “amazement” of those accounts and the amazement of the people he grew up with in Nazareth is that the people of Nazareth were more amazed (perplexed) about how Jesus could even possibly teach with such authority and wisdom. They questioned his credentials and the source of His authority and power.

Amazement in Jesus doesn’t mean you truly believe in Jesus.

(verse 2c) Their amazement focused on this man they knew and watched grow up and where he, in particular, had gotten these things (referring to the wisdom of his teaching and the miracles he performed). They were amazed that it was coming from Jesus, of all people.
(verse 3a) The people had grown up with Jesus and know him only as the village carpenter, who has worked on their homes, furniture, and farm implements. “He’s no better than we are—he’s just a common laborer,” they said.
(verse 3b) Some translations say “Son of Mary.” This wasn’t a term that was intended to honor Mary or Jesus. This was more than likely meant to be a derogatory statement about Jesus’ conception out of wedlock.

(verse 3c) They list his very ordinary siblings. We do not know much about Jesus’ siblings, but one of the things we do know is shocking—during His public ministry, they were not believers.
(verse 3d) The Greek word used for “offense” is the word from which we get our English word scandal. It was also the word used of a building stone that was rejected. Jesus, of course, is seen as the rejected stone in Scripture (See Psalm 118:22). The prophet Isaiah foretold that Jesus would be “despised and rejected by men” (Isaiah 53:3).

There are only two true responses to the Lordship of Jesus: rejection or subjection. There is no middle ground.

(verse 4) Jesus said that a prophet is never honored in his hometown. But that doesn’t make his or her work any less important. If friends, neighbors, or family don’t respect your Christian belief, don’t let their rejection keep you from serving God.
(verse 5) That Jesus could not do any miracles in Nazareth does not mean a restriction on his power. Rather, Jesus could have done greater miracles in Nazareth, but he chose not to because of the people’s unbelief.

As a general principle, God’s power follows faith!

In the Bible, unbelief is regarded as a mind-set, a stubborn refusal to believe, a moral rebellion, not merely a logical conclusion of evaluating the evidence. Jesus did few miracles in his hometown because of the people’s unbelief.
Unbelief blinds us to the truth and robs us of hope.
(verse 6a) There are only a couple of times in Scripture that Jesus is amazed by others. This account and Matthew 8:10.
Christ is still amazed by the quality of our faith. Which side of the amazement coin is the quality of your faith? How do you want to amaze Jesus? What do you want him to see in you that makes him say “Wow! I can’t believe that!”?
(verse 6b) Being rejected in His hometown, He took His ministry elsewhere — where it would be received.
This passage highlights the saying “Familiarity breed contempt.” We all have a tendency to lose our appreciation, wonder, amazement of those things that become familiar, routine, in-close-proximity to us on a daily basis.
Does your familiarity with Jesus breed contempt or commitment?

Treating Jesus as a familiar friend will leave your faith empty in the end.



For The One

Read: Mark 5:1-5. This man had such unusual strength that he could not be restrained by chains. No one could subdue him any longer. Chains couldn’t hold him. This show us something about evil. You cannot restrain evil by some external force. Evil behaviors come from within. People tried to restrain this man to control his evil behaviors and actions. It was not effective. He needed a different approach. He needed to be changed from the inside out.
The man was trying to release the pain and torment of these demons by crying out and cutting himself. But this also shows us something else about evil. Evil is destructive. Sin is always self-destructive. There is no such thing as constructive evil or constructive sin. We must be cautious of the subtle destructive power of evil and sin. It may not seem destructive at first glance. The first experiment may not have been destructive. But don’t kid yourself. Evil and sin are always self-destructive.
Read: Mark 5:6–8. The evil within this man quickly discerned a greater power was present in the form of Jesus. Calling Jesus by his name was an attempt of the demon to control Jesus.
Then the demon mocks Jesus “What have you to do with me?” (ESV) Evil is always against God. Its goal is to destroy God and anything to do with Him. This has been his strategy from the very beginning.
Read: Mark 5:9-10. A legion of soldiers usually numbered 6,000. The man probably didn’t have 6,000 demons in him but a great number (perhaps around 2000). No wonder no one could subdue him. He was like a Legion of Roman Soldiers all wrapped up in one man.
But don’t glamorize this. He wasn’t a superhuman. He was a tormented man who had slowly lost his humanity under the harsh dictatorship of these demons. Which is another effect of evil: Evil diminishes the value of humanity.
In Luke’s account, the demons beg Jesus to not send them to the abyss. The time for banishing demons has not yet come. But that time will come through the death and resurrection of Christ. See Colossians 2:15. A time is coming, as Revelation shows, that all evil will be vanquished and cast into the eternal lake of fire. Why wait? Evil shows us our need of a Savior.

Read: Mark 5:11–13. They had to ask the Lord of all Creation permission to enter the pigs. Evil does not have authority over Christ, the Lord.
Why pigs? Don’t let this part overshadow the key truth behind this passage — Jesus has absolute authority over evil. However, Evil always leads to death.
Read: Mark 5:14–17.

Jesus’ power and grace to save is available for the one you fear is too far gone.

When you feel that someone is too far gone, remember that Jesus’ power and authority is limitless. Do you pray for your loved ones as though Jesus really is the ultimate authority over evil?
Read: Mark 5:18–20. In this account we see the power of God’s mercy and love that captures and transforms those who do not even know that it exists and may initially resist it when it invades their lives. Freedom can also come to you when Jesus lands on the shores of your life.
Why would Jesus not allow this man to join him? Jesus’ grace for the one needs to be proclaimed freely for the next one to be saved.
So this story comes to a close with only one person being saved. Some might have considered this evangelistic outreach a failure. But let’s not forget that Jesus is always interested in the one. There is no such thing as crowd salvation. Jesus still saves one person at a time.
Jesus’ power and grace to save is still available for the one you fear is too far gone. Who is the one you know that needs to experience the saving power of Christ today?